University of San Carlos Publications. dayton leroy rogers family. Whats really interesting, though, is when you take a look to look at the smaller critters and creatures that are around, and their magical associations specifically, insects. The Oral Literature of Capiz. The Philippines: A Unique Nation. CABI. Lulu.com, 2016. Aradia (Italian) Learn Religions. The History of Butterfly Magic and Folklore, Customs, Traditions and Folklore of Litha, animal symbolism is incorporated into magical belief, some sort of spider mythology, and folktales. ICCA Registry. Diwata Magbabaya: the supreme deity and creator of heaven and earth; Palmot: one of trusted heavenly messenger of the supreme deity; an angel, Tagma-sa-Manguabungud: the god of the woods, Tagma-sa-langit: the god who protects the sick, Jobrael: also called Jobraim; son of a human and a supernatural; stayed on earth for a thousand years, and was taken back to heaven by Palmot after he failed to raise the divine kettle provided by the supreme deity, Son of Jobrael: was to be taken back to heaven seven years after his father, Jobrael, was called back; retained his earthly status due to a seven-year plan initiated by his wife, Wife of Jobrael's Son: devised the creation of the entire buklog rituals and its instruments, resulting to her husband's permanent residence on earth, Gomotan Raja: an ancient leader who settled at the banks of Lapuyan river, Gomotan Sangira: an ancient leader who settled in Megusan, Palaganding: son of Gomotan Sangira and twin brother of Rainding; a brave and proficient swordsman, Rainding: son of Gomotan Sangira and twin brother of Palaganding; a brave and proficient swordsman, Gomeed: son of Gomotan Sangira; a brave and proficient swordsman, Bulaw: daughter of Gomotan Sangira; a brave and proficient swordswoman, Rajah Humabon: a Subanon who migrated to Cebu and became a ruler there, Manama: the supreme deity also referred as Sigalungan, meaning all seeing; created the diwatas to assist him in creation; created the earth from his fingernail scrapings, Assistants in Manama's creation: all were given katusan (precognition and power); their bodies were life fingernails, smooth and shiny and only their joints have skin, Ogassi: brother of Manama; incorporated abaca strans into the clay that would become humans, causing mankind's mortality. (1923). Ancient Beliefs and Customs of the Tagalogs. Boquet, Y. The Religion of the Ifugaos, Volumes 6568. University of San Carlos Publications. Religion of the Katipunan. Beyer, H. O. Dictionary Yakan Pilipino English. La religin antigua de los Filipinos. The Philippine Islands, 14931898: Volume XXXII, 1640. Let's look at some of the ways people have incorporated insects into their magical practice throughout the ages, as well as specific insects and their folklore and legends. list of Philippine mythological creatures, Kapampangan lunar goddess of the same name, "Applicability and importance of Carakas concept of Aaturaparijnana Hetawah in understanding a patient", "Critical review on Bhaishajya Kaala (time of drug administration) in Ayurveda", History of Indian influence on Southeast Asia, Indian cultural influences in early Philippine polities, Visa requirements for Philippine citizens, Indian loanwords in various Filipino languages, Influence of Indian languages on Tagalog language, Sanskrit language loanwords in Tagalog language, Tamil language loanwords in Tagalog language, Sanskrit language loanwords in Cebuano language, Sampaguita Filipino national flower is named from Indian sanskrit Champaka, Central Institute for Research on Buffaloes, Hisar, Haryana, India, Business process outsourcing in the Philippines, Pre-Spanish Indian traditions of Philippines, National Assembly of the Philippines Hall, Kudyapi guitar influenced by the Indian classical music, Filipino martial arts inspired by the Indian martial arts, Alim and Hudhud of Ifugao based on Indian Hindu epics Ramayana and Mahabharta, Hudhud - the Ifugao epic based on the Indian epic Mahabharta, Biag ni Lam-ang Ilocano epic based on the Indian Hindu epics Ramayana and Mahabharta, Ibalong epic of Bicol based on Indian epics Ramayana and Mahabharta, Darangen epic of Maranao people based on Indian epics Ramayana, Dr. Leticia Ramos-Shahani - sister of former President Fidel Ramos is married to an Indian, Janina San Miguel (Binibining Pilipinas 2008), Parul Shah (Binibining Pilipinas Tourism 2014), Dr. Josephine Acosta Pasricha (Indologist), https://en.wikipedia.org/w/index.php?title=List_of_Philippine_mythological_figures&oldid=1135463728, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License 3.0. They are often depicted with dragon-like features. University of the Philippines Press, 1993. American Anthropological Assn. University of Manila Journal Of East Asiatic Studies, Volumes 7-8. That means I feel pretty good about offering meats and/or cheeses to Sepa, but not fruits, and not really sweets (which are frequently grain-based). Vocabulario de la lengua tagala: compuesto por varios religiosos doctos y graves, y coordinado. Weblake baikal shipwrecks / mazda cx 5 vehicle system malfunction reset / deities associated with centipedes. Scarecrow Press. Chicago: A. C. McClurg and Company. Datu na Gyadsal: the chief adversary, who was also later called as Satan by Muslim converts; Spirit of the Rainbow: a spirit who may cut the finger of those who use their index finger to point at the rainbow, Bantugen: an epic hero-god and the god of forefathers who the masses look up to and trust, Apo: anestral spirits who take the role of intermediaries who overcome evil spirits, Pagari: also called Inikadowa, the twin-spirit who is sometimes in the form of a crocodile; if a person is possessed by them, the person will attain the gift of healing, Tarabusao: a half-man, half-horse giant monster who rules Mindanao and feasted on male human flesh, which caused many to escape into the island of Mantapuli; beheaded by Skander, Skander: the ruler of Mantapuli and an epic hero who went on a quest to slay the monster Tarabusao, Bai Labi Mapanda: the fairest lady of Mantapuli who is married to Skander, Kalanganan Kapre: a good giant who provided the people of Kalanganan I with security, guarding them against bad elements; eventually left Kalanganan when his home near the Pulangi river was cut down due to a surge in human population, Rajah Indarapatra: brother of Rajah Solayman; gave his ring and sword called Jurul Pakal to his brother, who went on a quest to defeat the monsters in Maguindanao; also planted a tree which would only die if Rajah Solayman dies; searched for his brother, who he revived using heaven-sent waters at Mount Gurayn; he afterwards went into his own quest, where he slayed a seven-headed monster; he eventually returned to Mantapoli, Rajah Solayman: brother of Rajah Indarapatra; went on a quest to defeat various monsters; slayed Kurita, Tarabusar, and Pah, but died when Pah's weight crushed him; revived when Rajah Indarapatra poured heaven-sent waters onto his bones, where afterwards, Rajah Solayman returned to Mantapoli. Page 40. Maka-andog: A Reconstructed Myth from Eastern Samar, Philippines. The Philippine Archipelago: The Spanish Creation of the Philippines: The Birth of a Nation. The Deities of the Animistic Religion of Mayaoyao, Ifugao. Stacey, N. (2007). Sino-Filipino Historico-cultural Relations. Donoso, Isaac (2016). History of Ilocos, Volume 1. (1932, January). Page 151-152. Ibo, a champion wrestler; one of the Mactan chieftains loyally allied to Datu Mangal, Sagpang-Baha: also called Sampong-Baha; can slap back an onrushing flood; one of the Mactan chieftains loyally allied to Datu Mangal, Bugto-Pasan: can snap the sturdiest vines with his hands; one of the Mactan chieftains loyally allied to Datu Mangal, Silyo: a chief who borrowed an amulet from Datu Mangal; he never returned the amulet and was caught by Datu Mangal fleeing; was turned into a stone along with his crew by Datu Mangal through a curse; before turning a stone completely, he also uttered a curse to turn Datu Mangal into stone; another tale tells that Matang Mataunas and Malingin were also turned into stone, Horned Presidente: a presidente of a town who wanted to continue controlling the people so he wished for horns to frighten them; his wish backfired, with the people withdrawing their support, which later led to his death, Magwala: also called Magdili, the supreme spirit, Abog: chief herdsman of wild pigs and deer; the daga or diwata ritual is offered to invite the herdsmen spirits, headed by Abog, Spirits of the Forest: the first-fruits sacrifices of the hunt are offered to them through bits of meat, which would bring good luck to the people, Taglugar: also called Tagapuyo; spirits inhabiting certain places, Polpulan: father of Marikudo, and chief of Panay before the ascension of his son, Marikudo: the ruler of Panay who welcomed the ten Bornean datus, who settled on the island through discussions with Marikudo and his people; married to Maniuantiuan and recognized by the ten Bornean datus as their ruler, Maniuantiuan: the beautiful and graceful wife of Marikudo and an excellent negotiator; came from a commoner family. Kelly, P. (2016). New Day Publishers. Barangay: Sixteenth Century Philippine Culture and Society. This entity from Egyptian mythology was tasked with metaphorically protecting the dead from the other canines. University of San Carlos Publications. Sinakungan, David: a carpenter who gained the ability to design and make houses after he buried a shining stone from the body of a huge spider into his muscles, Dadagunan hu Suguy: deity who guards of the lawn of the house, Anilaw ha Sumagda: deity who guards the door, Sinyuda Kahibunan: deity who keeps the hall, Diwata ha Manilib: deity who records the activity of people inside the house, Diwata Pinatanlay: deity who guards the house at the ridge of the roof, Mangumanay: deity who safeguards wild chickens, Mangusal: deity who safeguards the honeybees; the palayag ritual is performed to honor the deity, Bulalakaw: deity who safeguards the creatures in the rivers; the lalayon ritual is offered to the deity, Tagbusan: the supreme deity who rules over the destinies of all other gods and mortals, Dagau: the goddess of creation living at the world's four pillars; established the world according to the version from Argawan and Hibung rivers; when human blood is spilled upon the face of the earth, she makes the great python wrap itself around the pillars, creating earthquakes, Makalindung: the god of creation who set up the world on iron posts; lives in the center with a python; created the world according to the version from around Talakogan in Agusan valley, Unnamed deities: in a third version of the creation myth, the world is a giant mushroom and unnamed deities are said to shake its core when angered by humans, Ibu: the goddess who rulers over the land of the dead, where under her governance, there are no worries or troubles and souls in the underworld continue to eat, work, and marry, Diwata: a group of divinities that shamans call to for signs of the future, Umli: divinities who assist mortals with help from the Diwata, Pamdiya: divinities who have purview over war; initiate war, Panaiyung: divinities who have purview over madness; force madness upon men, Agkui: divinities who have purview over sexual excess, Tagbayaw: the goddess that incites incest and adultery in mortals, Sugudun: also called Sugujun; the god of hunters and trappers, Taphagan: the goddess of the harvest who guards rice in the granary, Anit: also called Anitan; the guardian of the thunderbolt, Libtakan: the god of sunrise, sunset, and good weather, Manduyapit: the god who ferries departed souls across the red river before going to the afterworld, Datu Ali (Mampuroc): a hero who fought the Spanish and became a deity; his reincarnation, Mampuroc, is a shaman-hero who is said to one day return to the people to aid them in their struggle; based on a historical person, Unnamed Woman: the woman who pressed the earth, creating mountains, Primordial Eel: a great eel whose back holds the earth; its movements cause earthquakes if crabs and small animals annoy it, Taganlang: the creator god who has a helper bird named Oribig, Oribig: the celestial helper bird of Taganlang; flew to the far corner of the universe under the behest of Taganlang to get soil, which became the materials used by Taganlang to create earth, Kawlan: an epic hero and baylan (shaman) who defeated the monster Datu Waytiyap; husband of Bodi, Ibang: father of Kawlan; a gifted baylan (shaman), Datu Waytiyap: a giant monster who can shapeshift into a human leader; defeated by Kawlan, Father of Bodi: an old man who rescued Kawland from a monster monkey, Datu of the East: entered into a pact of equality with the Datu of the West; worked in the morning; allowed the other datu to gain more from harvest season due to the afternoon heat, Datu of the West: entered into a pact of equality with the Datu of the East; worked in the afternoon; requested to have more share from the harvest due to the afternoon heat. These perceptions of existence towards gods, goddesses, deities, and spirits in the sacred native Filipino religions, is the same way how Christians perceive the existence of their god they refer as God and the same way Muslims perceive the existence of their god they refer as Allah. Madrid, 1895. Hill, P. (1934). (1983). Page 21255. Quezon City: University of the Philippines Press. Jesus, Pablo de (1580). Aran: Tiny human-like beings that reside in trees, anthills, dark spaces and are neither evil nor good. The praying mantis is a beautiful insect and can also be deadly if youre another praying mantis. Cole, F. C. (1956). University of San Carlos Publications. Indiana University. Views on Philippine Revolution, Volume 1. Tau Tana: created humans with the god Melu amidst a great argument; put people's noses upside down, a mistake corrected by Melu; Tasu Weh: creator of humans in another myth, where humans had male sexual organs on one knee, and female sexual organs on the other. Yabes, L. Y. Dig into the soil in your garden, and chances are that if the dirt is healthy, it will be chock full of earthworms. Creation and Flood Myths in Philippine Folk Literature. Hornedo, F. H. (1980). 160(1): 3171. Asian Studies, Volumes 21-30. Contrasting landscapes, conflicting ontologies. With contributions by E. Arsenio Manuel. (1958). Bran in Welsh really means crow, but sometimes with references to head, height, hill, in the sense of headmaster, sir. Unabia, C. C. (1986). Sugidanon (Epics) of Panay Series. Vocabulario de la lengua tagala. Historical and Cultural Data of Provinces. Manzano, L. C. The Tboli. Lumicao-Lora, M. L. (1984). Page 26. POTET, Jean-Paul G. (2018). As a carnivore, it eats other insects like arthropods and arachnids. Historical Conservation Society. Philippine Short Stories. Its a rich artistic tradition, and its influence on Sekiro is clear. Lulu.com, 2016. HAU Journal of Ethnographic Theory. The Kemetic Orthodoxy calendar lists Him as Heru-Sepa, or Horus-Who-is-Sepa, and as a son of Sekhmet. Woolly Bears. Letter to Gregory XIII. CCP Encyclopedia of Philippine Art: Peoples of the Philippines, Kalinga to Yakan. Carte [] sobre la idolatria de los naturales de la provincia de Zambales, y de los del pueblo de Santo Tomas y otros cicunvecinos []. Vocabulario de la lengua tagala, trabajado por varios sugetos doctos y graves, y ltimamente aadido, corregido y coordinado. Oxford Research Group. 4: Death and After Death: Ivatan Beliefs and Practices. Sepa was sometimes referred to as the centipede of Horus and the Book of the Dead also makes a connection between Sepa and Anubis: I am Anubis on the Day of the Centipede, I am the Bull who presides over the field. Yabes, L. Y. Mojares, R. B. Urduja Beleaguered: And Other Essays on Pangasinan Language, Literature, and Culture. Limikid, B. As the wife of the Sun God, Ra, Hathor is known in Egyptian legend as the patroness of wives. Noceda, Juan Jos de & Sanlucar,Pedro de (1754). A-Z-Animals.com. National Commission for Culture and the Arts. The Katipunan of the Philippines. Guillermo, A. R. (2012). Manila: Oriental Commercial Company. Beyer, H. O. Native races and their customs. Philippine Studies Journal. Lulu.com, 2016. Eugenio, D. L. (2007). La Solidaridad, Volume 6. 1978. Fundacin Santiago, 1996. Philippine Quarterly of Culture and Society Vol. Description mukade are monstrous mukadecentipedes (Scolopendra subspinipes) with dark bodies and bright orange legs and heads. The Bukidnon of Mindanao. This is a wide concept that can be used to describe the spirits of deceased loved ones, gods of Japanese mythology, animal spirits and even the deities of other religions such as Buddha or Bodhisattvas.There are said to be eight million kami () which is a number traditionally used to express infinity in Japan. I'm not an expert in this stuff, but after a quick Google search, several sites wrote that butterflies are a sign of major, personal transformation. 31, No. University of Santo Tomas., 2002. Philippine Sociological Review Vol. The origins of invented vocabulary in a utopian Philippine language. Baugio City: Private. Rex Book Store. Lulu.com, 2018. Madrid, 1663. The native peoples and their customs. She sometimes acted as a judge in human affairs. The Kalingas: Their Institutions and Customs Laws. Ambrosio, D. K. (2013). Cultural Center of the Philippines. Quezon City: Capitol Publishing House Inc. Barton, R. F. (1946). Realubit, M. L. F. (1983). New Day Publishers. Maka-andog: A Reconstructed Myth from Eastern Samar, Philippines. WebNemty - Falcon god, worshipped in Middle Egypt, who appears in myth as a ferryman for greater gods. Unfortunately, on short notice, the most reliable information I can find on Sepa is the aforementioned link to Henadology, and the primary reference for that article is in French (which is fine) but not among my personal collection (which is less fine), so I cant verify it first-hand. King Sinukwan Mythology and the Kapampangan Psyche. Numbers and Units in Old Tagalog. This site uses functional cookies and external scripts to improve your experience. Jean-Paul G. (2016). Tagbanua Heaven. Diccionario mitologico de Filipinas. Page 82. Manila: Summer Institute of Linguistics. Page 16. Dwata (general): the general term for the gods; Fu Dalu: the goddess of the abaca; speak and guide weavers on how to create patterns and designs, which are remembered in dreams, Muhen: a bird god of fate whose song when heard is thought to presage misfortune; any undertaking is immediately abandoned or postponed when one hears the Muhen sing. Mayura is associated with a number of gods and deities of the Hindus including the following: In general, feathers of mayura are considered sacred and are used to dust the religious images and implements of Hindus. Page 6. Each ethnic group has their own distinct pantheon of deities. de el Renacimiento, 1909. Filipino Heritage The Making of a Nation Volume 5: Myths Shared With Mexico. Asiaweek Limited, 1986. Manila: Bureau of Printing. Rex Book Store, Inc. San Agustn, G. (1998). (2016). Thanks to Valentine's Day, many gods and goddesses of love and fertility are honored at this time. Image by James Hager/Robert Harding World Imagery/Getty Images. The Culture of the Bontoc Igorot. The Tale of a Philippine Gomorrah. H. Otley Beyer Ethnographic Collection. (191230). Philippine Quarterly of Culture and Society. On this Wikipedia the language links are at the top of the page across from the article title. Springer. The mythological figures, including deities (anitos and diwatas), heroes, and other important figures, in Anitism vary among the many ethnic groups in the Philippines. A reclamation of one's heritage. Which cookies and scripts are used and how they impact your visit is specified on the left. This contact between native and foreign faiths later accumulated more stories, which also became part of both faiths, with some alterations. Department of Environment and Natural Resources, Global Environment Facility, and UNDP. Chal-chal: the god of the sun whose son's head was cut off by Kabigat; Kabigat: the goddess of the moon who cut of the head of Chal-chal's son; her action is the origin of headhunting, Son of Chal-chal: his head was cut off by Kabigat; revived by Chal-chal, who bear no ill will against Kabigat, Ob-Obanan: a deity whose white hair is inhabited by insects, ants, centipedes, and all the vermins that bother mankind; punished a man for his rudeness by giving him a basket filled with all the insects and reptiles in the world, Ked-Yem: the god of blacksmiths who cut off the heads of the two sons of Chacha because they were destroying his work; was later challenged by Chacha, which eventually led into a pechen pact to stop the fighting, Two Sons of Chacha: beheaded by Ked-Yem, because they were destroying his work, Fucan: younger of the two girls met by Lumawig in Lanao; married to Lumawig; later adopted the name Cayapon; died after dancing in a taboo way, which led to death being the norm among mortals, Two Sons of Cayapon: the two children of Lumawig and Fucan; helped the people of Caneo, who afterwards killed by the two brothers, Batanga: father of the two girls met by Lumawig in Lanao. Segoyong: guardians of the classes of natural phenomena; punishes humans to do not show respect and steal their wards; many of them specialize in a class, which can be water, trees, grasses, caves behind waterfalls, land caves, snakes, fire, nunuk trees, deers, and pigs; Segoyong of Land Caves: take the form of a feared snake known a humanity's grandparent; cannot be killed for he is the twin of the first people who was banished for playfully roughly with his sibling, Segoyong of Pigs: takes its share of butterflies in the forest; feared during night hunts, Segoyong of Deers: can change humans into deers and man-eaters; feared during night hunts, Segoyong of Sickness: sends sickness to humans because in the early years, humans were not nice to him; talking about him is forbidden and if one should refer to him, a special sign of surrender is conducted, Woman at Bonggo: the woman at Bonggo who gathers the spirits at the land of the dead in the sky; keeps the spirit of the body, Woman beyond Bonggo: the woman beyond Bonggo who keeps the spirit of the umbilical cord, Brother of Tulus: lives in the highest abode in the land of the dead, where those who died in battle reside, Maginalao: beings of the upper regions who can aid someone to go up in the upper worlds without dying, where usually a female aids a person first, followed by her brother; they sometimes come to earth to aid the poor and the suffering, Giant of Chasms: the first one to guard the chasms between the layers of the upper regions; a man-eating giant, Spirit of Lightning and Thunder: advises humans about good and bad, to not tease animals, and to respect elders and ancestors, Spirit Who Turns Earth into Water: advises humans about good and bad, to not tease animals, and to respect elders and ancestors, Settlers of the Mountains: each of the eight layers of the upper regions have eight spirits referred as Settlers of the Mountains; they are four men and four women who are appealed to for pity in order to get to the highest ranking spirit in a layer, Spirit of the Stars: a spirit higher in rank than the Settlers of the Mountains, Spirit of the Umbilical Cord: the woman beside the deity Meketefu (Tulus); hardest to get pity from as the people were once unkind to her, Malang Batunan: a giant who had a huge house; keep the souls of any false shamans from passing through the region of the Great Spirit, Major constellation deities: six constellations asked by the hero Lagey Lingkuwus to remain in the sky to aid in the people's farming, Fegeferafad: the leader of the constellations; actual name is Keluguy, the fatherly figure for the cousins Kufukufu, Baka, and Seretar; shaped like a human, the deity has a headcloth and chicken wings on his head, symbolizing courage, Kufukufu: one of the three cousins who view both Fegeferafad and Singkad as their fatherly figures, Baka: one of the three cousins who view both Fegeferafad and Singkad as their fatherly figures, Seretar: one of the three cousins who view both Fegeferafad and Singkad as their fatherly figures, Singkad: spouse of Kenogon; another fatherly figure for the cousins Kufukufu, Baka, and Seretar, Kenogon: spouse of Singkad; has a comb, which is always near Singkad, Flood Couple: after the great flood, a Teduray boy and Dulungan girl survived and married; their offspring who took after their father became the Teduray, while those who took after their mother became the Dulungan, who were later absorbed by the Manobo, Mamalu: an ancestor of the Teduray; the elder sibling who went into the mountains to remain with the native faith; brother of Tambunaoway, ancestor of the Maguindanao, Tambunaoway: an ancestor of the Maguindanao; the younger sibling who went remained in the lowlands and welcomed a foreign faith; brother of Mamalu, ancestor of the Teduray, First Humans: the first couple's child died and from the infant's body, sprouted various plants and lime, Pounding Woman: a woman who was pounding rice one day that she hit the sky with her pestle, which shamed the sky, causing it to go higher, Alagasi: giant humans from western lands who eat smaller humans, Tigangan: giants who take corpses, and transform these corpse into whatever they want to eat, Supreme Being: the supreme deity who is far way, and so lesser divinities and spirits hear people's prayers instead; was also later called as Allah by Muslim converts, Malaykat: each person is protected by these angelic beings from illness; they also guide people in work, making humans active, diligent, and good; they do not talk nor borrow a voice from humans, and they don't treat sick persons, Tunung: spirits who live in the sky, water, mountain, or trees; listens to prayers and can converse with humans by borrowing the voice of a medium; protects humans from sickness and crops from pests, Cotabato Healer Monkey: a monkey who lived near a pond outside Cotabato city; it heals those who touch it and those who give it enough offerings, Patakoda: a giant stallion whose presence at the Pulangi river is an omen for an unfortunate event.
Average Male Wingspan By Height, Fn Fal Metric, Cox Communications Manager Salary, San Gorgonio Trail Conditions, Famous Extemporaneous Speeches, Articles D